Black Elk 1863 - 1950

Black Elk was a prominent spiritual leader and medicine man of the Oglala Lakota tribe, known for his profound wisdom, visionary experiences, and commitment to preserving the traditions and customs of his people. Born in 1863, Black Elk lived through a time of great turmoil and upheaval for Native American tribes, witnessing firsthand the devastating effects of colonization, war, and forced assimilation on his community. Despite these challenges, he remained steadfast in his faith and dedication to Lakota spirituality, becoming a revered figure in his tribe and a symbol of resistance and resilience for Native American people across the country. This biography explores the life and times of Black Elk, examining his early years, spiritual awakening, role in significant historical events, legacy as an oral storyteller and spiritual leader, and ongoing influence on contemporary Native American culture and spirituality.

1. Early Life and Family Background of Black Elk


Childhood on the Plains


Black Elk was born in December 1863 on the Little Powder River in present-day Wyoming. He was a member of the Oglala Lakota Sioux tribe, and his childhood was spent on the Great Plains where his people hunted buffalo and lived in teepees.

Family and Tribal Ties


Black Elk's father was a medicine man, and his mother was a member of the Crazy Horse family. He had five siblings and was related to several prominent Lakota leaders, including Red Cloud and Crazy Horse.

Education and Learning


Black Elk learned to hunt and ride horses at a young age. He also received a traditional education from his father and other tribal elders, learning about Lakota religion, culture, and history.

2. Vision Quest and Spiritual Awakening


Introduction to Lakota Spirituality


Black Elk was introduced to Lakota spirituality at a young age and went through a traditional vision quest at the age of nine.

Vision Quest Experience


During his vision quest, Black Elk had a powerful spiritual experience that he would later describe as a vision of the universe as interconnected and full of life.

Significance of the Vision Quest


The vision quest was a turning point for Black Elk, and he would later become a spiritual leader of his people, using his experiences and teachings to help others understand the interconnectedness of all things.

3. Role in the Battle of Little Bighorn and Wounded Knee Massacre


Overview of the Battle of Little Bighorn


In 1876, Black Elk participated in the Battle of Little Bighorn, where Lakota, Cheyenne, and Arapaho warriors defeated General Custer and his troops.

Black Elk's Involvement in the Battle


Black Elk was not a combatant in the battle, but he served as a messenger and was present during the fighting. He later described the battle as a great victory for his people.

Wounded Knee Massacre and its Aftermath


Black Elk was also present during the Wounded Knee Massacre in 1890, where hundreds of Lakota men, women, and children were killed by the U.S. Army. After the massacre, Black Elk became disillusioned with his people's ability to resist the encroachment of white settlers and the destruction of their way of life.

4. Conversion to Catholicism and Ministry Work


Introduction to Catholicism in Lakota Culture


In the late 1800s, Catholic missionaries began to arrive on the Great Plains and attempted to convert Native Americans to Christianity.

Black Elk's Conversion and Ministry Work


In 1904, Black Elk converted to Catholicism and became a catechist and teacher in his community. He believed that Catholicism and Lakota spirituality could coexist and worked to reconcile the two.

Impact of Catholicism on Native American Spirituality


Black Elk's conversion and ministry work highlighted the complex and often painful relationship between Native American spirituality and Christianity. Despite the challenges and conflicts, Black Elk remained committed to helping his people find spiritual meaning and purpose in a changing world.Philosophy

5. Oral Tradition and Legacy of Black Elk



Importance of Oral Tradition in Lakota Culture



Oral tradition is the cornerstone of Lakota culture and heritage. It is the means through which the Lakota people pass down their history, customs, and beliefs from generation to generation. Black Elk belonged to a culture where oral tradition was more valued than written documentation. He learned the traditions and stories of his people through word of mouth, which he would later recount to the renowned writer and philosopher, John G. Neihardt.

Storytelling and its Significance



Storytelling is an essential aspect of Lakota culture, which serves not only as a form of entertainment but also as a means of preserving the tribe's history and spirituality. Black Elk played a vital role in preserving Lakota oral tradition through recounting the stories of his people, including their myths, legends, and rituals. His storytelling helped to keep the Lakota culture alive and ensured that future generations would have access to their tradition.

Legacy of Black Elk's Teachings and Prophecies



The legacy of Black Elk's teachings and prophecies has lived on beyond his lifetime. He was viewed as a spiritual leader and medicine man of his tribe, and his teachings were considered sacred. His prophecies, including the vision he had as a young boy, have been passed down through generations of Lakota people and have influenced Native American spirituality and culture. His teachings on the interconnectedness of all things and the importance of respecting nature continue to inspire people today.

6. Influence on Native American Spirituality and Culture



Role of Black Elk in Native American Spirituality



Black Elk played an essential role in shaping Native American spirituality. He was a visionary who had a profound understanding of the natural world and the interconnectedness of all things. His teachings emphasized the importance of respect and reverence for the natural world, and he believed that humans should live in harmony with nature.

Impact of Black Elk's Teachings on Native American Culture



Black Elk's teachings have had a significant impact on Native American culture. His words and ideas have been passed down through generations and have influenced the way Native Americans view spirituality and the natural world. He was a revered spiritual leader who is still remembered and celebrated today for his teachings.

Black Elk's Place in the Pantheon of Native American Spiritual Leaders



Black Elk is considered one of the most influential spiritual leaders in Native American history. His teachings on the interconnectedness of all things and the importance of respecting nature have had a profound impact on Native American spirituality and culture. He is remembered as a visionary who challenged his people to embrace their heritage and spirituality.

7. Historical Significance and Recognition of Black Elk



Overview of Black Elk's Historical Context



Black Elk lived during a time of great turbulence and change in Native American history. He was born during a period when Native Americans were being forced to abandon their traditional way of life and assimilate into white American society. He witnessed the devastation and loss of land and culture that came with this shift.

Recognition of Black Elk's Spiritual Leadership



Despite the oppression faced by Native Americans during Black Elk's lifetime, his spiritual leadership was recognized and respected by both his people and outsiders. His teachings and prophetic visions were viewed as sacred, and he was revered as a spiritual leader and medicine man.

Political and Cultural Significance of Black Elk's Life and Teachings



Black Elk's life and teachings had both political and cultural significance. He challenged the dominant culture's view of the natural world and advocated for a more harmonious and respectful relationship between humans and nature. His teachings on the interconnectedness of all things continue to inspire people to this day, and his life remains a symbol of the struggle for Native American rights and recognition.

8. Contemporary Relevance of Black Elk's Teaching and Ideals



Continuing Importance of Black Elk's Message Today



Black Elk's message of interconnectedness and respect for nature is just as important today as it was during his lifetime. As the world faces increasing environmental challenges and climate change, his teachings provide a vital reminder of the need to live in harmony with nature.

Relevance of Black Elk's Teachings to Modern Life



Black Elk's teachings are relevant to modern life in many ways. His message of interconnectedness can be applied to our relationships with others, communities, and the natural world. His focus on respect and harmony can inspire us to strive for a more balanced and sustainable way of life.

Continued Inspiration from Black Elk's Life and Philosophy



Black Elk's life and philosophy continue to inspire people around the world. His teachings on spirituality, nature, and respect for all things serve as a reminder of the importance of living in harmony with the world around us. He remains a symbol of hope and inspiration for those seeking to live a more meaningful and purposeful life.In summary, Black Elk's life and teachings continue to inspire and impact generations of people from diverse backgrounds, and his legacy as a spiritual leader and advocate for Native American culture endures to this day. Through his example of resilience, compassion, and commitment to his beliefs, Black Elk remains an important figure in Native American history and a symbol of hope and strength for all who seek to honor their traditions and connect with the spiritual world.

FAQ


Who was Black Elk?


Black Elk was a prominent spiritual leader and medicine man of the Oglala Lakota tribe. He is best known for his visionary experiences and commitment to preserving the traditions and customs of his people.

What is Black Elk's legacy?


Black Elk's legacy as an oral storyteller, spiritual leader, and advocate for Native American culture endures to this day. His teachings and prophecies continue to inspire and impact generations of people from diverse backgrounds, and his life serves as a symbol of hope and strength for those who seek to honor their traditions and connect with the spiritual world.

What was Black Elk's role in the Battle of Little Bighorn?


Black Elk was a witness to the Battle of Little Bighorn, also known as Custer's Last Stand, but he did not actively participate in the fighting. However, his insights into the event and his perspective as a Lakota spiritual leader provide valuable historical and cultural context for understanding the significance of the battle.

What is the significance of Black Elk's conversion to Catholicism?


Black Elk's conversion to Catholicism and subsequent ministry work illustrate the complex relationship between Native American spirituality and Christianity, and the ways in which colonialism and forced assimilation impacted indigenous communities. His experiences also highlight the resilience and adaptability of Lakota culture, and the ways in which traditional beliefs and practices continue to evolve and integrate with new influences over time.

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"Every step you take should be a prayer. And if every step you take is a prayer, then you will always be walking in a sacred manner."

-- Black Elk

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Heȟáka Sápa (Black Elk) (December 1863 – August 19, 1950) was a famous Wičháša Wakȟáŋ (Medicine Man and Holy Man) of the Oglala Lakota (Sioux). He was Heyoka and a second cousin of Crazy Horse.

Black Elk was born in December 1863 along the Little Powder River (thought to be in the present-day state of Wyoming). According to the Lakota way of measuring time, (referred to as Winter counts) Black Elk was born "the Winter When the Four Crows Were Killed on Tongue River".

When Black Elk was nine years old, he was suddenly taken ill and left prone and unresponsive for several days. During this time he had a great vision in which he was visited by the Thunder Beings (Wakinyan), and taken to the Grandfathers — spiritual representatives of the six sacred directions: west, east, north, south, above, and below. These "...spirits were represented as kind and loving, full of years and wisdom, like revered human grandfathers." When he was seventeen, Black Elk told a medicine man, Black Road, about the vision in detail. Black Road and the other medicine men of the village were "astonished by the greatness of the vision"

Black Elk had learned many things in his vision to help heal his people. He had come from a line long of medicine men and healers in his family; his father was a medicine man as were his paternal uncles. Late in his life as an elder, he related to John Neihardt the vision that occurred to him in which among other things he saw a great tree that symbolized the life of the earth and all people. Neihardt recorded all of it in minute detail, and consequently it is preserved in various books today.

In his vision, Black Elk is taken to the center of the earth, and to the central mountain of the world. What mythologist Joseph Campbell explained as "the axis mundi, the central point, the pole around which all revolves...the point where stillness and movement are together..." Black Elk was residing at the axis of the six sacred directions. Campbell viewed Black Elk's statement as key to understanding myth and symbols.

As Black Elk related:

And while I stood there I saw more than I can tell and understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.

Black Elk had many visions throughout his life which reinforced what he had experienced as a boy, and he worked among his people as a healer and medicine man.

http://en.wikipedia.org/wiki/Black_Elk


"Grandfather, Great Spirit, once more behold me on earth and lean to hear my feeble voice. You lived first, and You are older than all need, older than all prayer ... You are the life of all things."


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The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka (the Great Spirit), and that this center is really everywhere, it is within each of us.


This is the real peace, and the others are but reflections of this.

The second peace is that which is made between two individuals, and the third is that which is made between two nations.

But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men."

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"Every step you take should be a prayer. And if every step you take is a prayer, then you will always be walking in a sacred manner."

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Great Spirit, Great Spirit, my Grandfather, all over the earth the faces of living things are all alike...Look upon these faces of children without number and with children in their arms, that they may face the winds and walk the good road to the day of the quiet.

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A warrior who had more than he needed would make a feast. He went around and invited the old and needy....The man who would thank the food--some worthy old medicine man or warrior--said: "...look to the old, they are worthy of old age; they have seen their days and proven themselves. With the help of the Great Spirit, they have attained a ripe old age. At this age the old can predict or give knowledge or wisdom, whatever it is; it is so. At the end is a cane. You and your family shall get to where the cane is."

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"Grown men can learn from very little children for the hearts of the little children are pure. Therefore, the Great Spirit may show to them many things which older people miss."

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"The life of an Indian is like the wings of the air. That is why you notice the hawk knows how to get his prey. The Indian is like that. The hawk swoops down on its prey; so does the Indian. In his lament he is like an animal. For instance, the coyote is sly; so is the Indian. The eagle is the same. That is why the Indian is always feathered up; he is a relative to the wings of the air."

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In our language there is no word to say inferior or superiority or equality because we are equal; it's a known fact. But life has become very complicated since the newcomers came here. And how does your spirit react to it? It's painful. You have to be strong to walk through the storm. I know I'm a bridge between two worlds. All I ask is for people to wash their feet before they try to walk on me.


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The first day of fall brings with it the promise of quiet and peace. A stillness permeates the woods and about the only sounds are woodpeckers drumming on a hollow tree and blue jays squawking at squirrels they cannot tolerate. A sweet peace that connects with us and helps us relax. The hills are rose-beige and rounded on top with horses grazing quietly along the sides. Deep ravines where water has eroded the dirt are dark marks such as a child would make with a crayon, and most likely have housed a bobcat or two. This is the season when we do not hunker down and endure but we enjoy to the utmost. The color, the fresh air, the fall fruit and vegetables and smell of earth turned up by the plow. If something is not right, fix it, and don't let this pleasant time go to waste!

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Like attracts like. If we give up, so will others. If we cry, so will they. But if we decide this is a new beginning, others will take courage. We influence other people. Our attitudes send out ripples of feeling - like the scent of flowers that floats on air currents. What we think and say sets the stage for what is to happen. We can change our minds, our words, our attitudes, and we stop crying. We act like our prayers are already answered and take steps to show we believe it. When the early morning sun breaks through the far side of the woods, the dark places are lighted and much healing takes place. And so it is with us. ~ Great Spirit, you lived first, and you are older than all need.

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I think the spiritual values come first and everything else follows. To properly develop, the human being needs to learn the guiding principles. It is from these principles that we make our decisions. Spiritual values are the guiding principles given to us by the Great Spirit. He says if we live by these spiritual values, the results we experience will be good. These spiritual values will develop and guide the human being by helping us to think right. Right thinking will improve our choices and decisions. Doing this will bring good consequences. Great Spirit, teach me values first.

Black Elk, Oglala Sioux & Spiritual Leader (1863 - 1950)


You have noticed that everything an Indian does in a circle,
and that is because the Power of the World always works in circles,
and everything and everything tries to be round.

In the old days all our power came to us from the sacred hoop
of the nation and so long as the hoop was unbroken the people
flourished. The flowering tree was the living center of the hoop,
and the circle of the four quarters nourished it. The east gave peace
and light, the south gave warmth, the west gave rain and the north
with its cold and mighty wind gave strength and endurance. This
knowledge came to us from the outer world with our religion.

Everything the power of the world does is done in a circle.
The sky is round and I have heard that the earth is round like a ball
and so are all the stars. The wind, in its greatest power, whirls.
Birds make their nests in circles, for theirs is the same religion as ours.
The sun comes forth and goes down again in a circle. The moon
does the same and both are round. Even the seasons form a great
circle in their changing and always come back again to where they were.

The life of a man is a circle from childhood to childhood, and so it is
in everything where power moves. Our teepees were round like the
nests of birds, and these were always set in a circle, the nation's hoop,
a nest of many nests, where the Great Spirit meant for us to hatch our children.

Black Elk, Holy Man of the Oglala Sioux 1863-1950