Southeast Culture

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Scholars define the Southeast Culture Area as a region that borders the Atlantic Ocean to the east, the Gulf of Mexico to the south, the Trinity, Arkansas, and Mississippi Rivers (approximately) to the west, and the Tennessee and Potomac Rivers (approximately) to the north. This area comprises all of present-day Florida, Georgia, Alabama, Louisiana, and South Carolina, most of Mississippi, Tennessee, North Carolina, and Virginia, and parts of Texas, Oklahoma, Arkansas, Illinois, Kentucky, West Virginia, and Maryland.

The Southeast Culture Area is primarily forested, with yellow pine being the dominant tree species. As a result, the culture area is sometimes referred to as the Southeast Woodland Culture Area. However, there is a significant variation in terrain and vegetation in the Southeast, including coastal plains with saltwater marshes, grasses, and stands of cypress trees, subtropical Everglades with jungle and swampland, sandy soil of river valleys, plus the Mississippi floodplain, fertile soil of the Black Belt, and forested highlands of the Piedmont Plateau, Blue Ridge, Smoky Mountains, and Cumberland Mountains, all part of the southern Appalachian chain.

The indigenous peoples of the Southeast were skilled hunters and fishermen who gathered wild plant foods. But they were also highly skilled farmers, growing corn, beans, squash, melon, sweet potatoes, and other crops. Because they could grow enough food to support a sizable population, Southeast Indians primarily lived in permanent villages, usually located in river valleys. The main type of architecture used was wattle and daub, where branches and vines were tied over pole frameworks and covered with a mixture of mud plaster. Plant materials such as thatch, grass, bamboo stalks, palm fronds, bark, and woven mats, as well as animal hides, were also used to cover both rectangular and circular structures.

The Southeast was home to numerous tribes, including those of the Muskogean, Iroquoian, and Siouan language families, as well as tribes speaking language isolates. The most widespread language family in the region was the Muskogean, and tribes like the ALABAMA, APALACHEE, CHICKASAW, CHOCTAW, COUSHATTA, CREEK, MOBILE, SEMINOLE, and YAMASEE, have entries in this book. The CALUSA, also represented, probably spoke the Muskogean language too.

The CHEROKEE were the only Southeast tribe of the Iroquoian language family with an entry, and the CATAWBA and SHAKORI were the only Southeast tribes of the Siouan language family with entries. The CADDO, representing the Caddoan language family, were the only tribe of that language family with an entry.

The LUMBEE, represented in this book, were thought to be primarily descended from people speaking mostly Siouan but may have had ALGONQUIANS and IROQUOIANS among their ancestors as well. The ATAKAPA, CHITIMACHA, NATCHEZ, TIMUCUA, and YUCHI were Southeast tribes with unique languages or language isolates, each with separate entries. The Tunican language of the Macro-Algonquian phylum, spoken by the TUNICA and YAZOO, is discussed as a language isolate by some linguists and as a family by others.

There are many other tribes of the Southeast Culture Area, which, because of limited space, do not have separate entries. Most of them now are extinct.

Muskogeans without entries include Acolapissa, Ais, Apalachicola, Avoyel, Bayogoula, Chakchiuma, Chatot, Chiaha, Cusabo, Guale, Hitchiti, Houma, Kaskinampo, Muklasa, Napochi, Oconee, Okelousa, Okmulgee, Pawokti, Pensacola, Quinipissa, Sawokli, Tamathli, Tangipahoa, Taposa, Tawasa, Tohome, and Tuskegee. (The following tribes also are thought to be Muskogean: Amacano, Caparaz, Chine, Choula, Guacata, Ibitoupa, Jeaga, Osochi, Pascagoula, and Tekesta.)

Siouans without entries include Biloxi, Cheraw, Manahoac, Monacan, Moneton, Nahyssan, Occaneechi, Ofo, Pee Dee, Santee (Issati), Saponi, Sewee, Sissipahaw, Sugeree, Tutelo, Waccamaw, Wateree, Waxhaw, Winyaw, and Woccon. The Cape Fear, Congaree, Eno, Keyauwee, and Yadkin tribes of the region also are assumed to be Siouan.

Caddoans without entries include Adai and Eyeish. Southeast tribes speaking language isolates without entries include Akokissa (related to Atakapa), Bidai, Deadose, and Patiri, speaking Atakapan; Griga, Koroa, and Tiou, speaking Tunican; and Taensa, speaking Natchesan.


Choctaw Spiritual Prayer


Oh Great Spirit Father, who sits on high beyond the heavens,

Creator of all life below, please hear my spiritual prayer.

For I seek guidance in a world where few can lay claim to eternal peace.

Grant me the vision to see beyond tomorrow's horizon, yet still accept my daily trials, that must and will be faced to survive.

Give me the strength to rise each day and breathe the breath of life that you have provided for me.

Touch my spiritual soul, so that I may use every moment to spread your sacred message of love and peace for all mankind. I ask only the privilege to speak my native tongue, and learn the ways of my people, from generations of old.

Help me to understand and accept that we are of one body, as each spirit flows, from one to another in a sacred hoop. Let the trails that bore my ancestors blood and tears, and the chains that bound their freedom serve as reminders to all, of our hate and savagery against one another, and ensure its trust that we as a people choose never to repeat such ignorance.


Grant Mother Earth the strength to endure all injustices that have been placed upon her, and cleanse her red clay body to renew her growth for new generations to thrive. Embrace my mind and grant me the wisdom to seek and receive my ancestral birthright.


Guide my feet down the passage of forgiveness, of those who have severed my tribal ties, and help me to bind them once more. Teach this child, oh Great One, the true lesson of life, its sacred message of love, to spread freely beyond self, and among my brothers and sisters throughout the duration of my earthly existence.


May your morning sun awaken this weary body, and your night moon allow it to meditate and rest.
May your spirit continue to heal and instill within me the meaning of this spiritual prayer, and trust that I use it to serve you well.